Does Abiy Ahmed want to be the Christopher Columbus of Africa?

Once revered now history paints him in a different light. Currier and Ives print of Italian explorer Christopher Columbus (1451-1506), landing in the West Indies on October 11, 1492.

The current war in Ethiopia begs comparison of the similarity of Amhara dominance over what we call Ethiopia with the European conquest of the New World. In America the once toted celebration of Christopher Columbus Day has become instead a day of solemn reflection on forced conquest and cultural obliteration. The blindness to the devastation of American European influence reminds me of the blindness of Amhara obliteration of other Horn of African societies.

The current Ethiopian conflict is not a really new phenomenon but really a repeat event of a recurring theme against central authority in the empire we now call Ethiopia. The expansion of the old Abyssinian empire under the Amhara monarchy since the mid 19th century has repeatedly tried to create a single nation state identity. To some extent international interests have at various times encouraged this to promote the development of a “civilized modern Ethiopian” state as defined by greater world powers. Whereas today many Abiy Ahmed supporters see his leadership as a new pro-Africa anticolonial movement in reality it is shaped into a redo of the reign of the late Haile Selassie into an internal colonization. Like Haile Selassie he portrays an Ethiopia that welcomes major power involvement in economic development but only through him. Like the European settlers who exterminated large groups of American Indians especially those who did not adopt European language and ways of life, Abiy Ahmed has advocated for non-Amhara extermination.

In the New World over the past century we have lessened the idea of Christopher Columbus as a discoverer of the New World in favor of him bringing a dark period of cultural obliteration and forced submission of the aboriginal population of America to that of Europe. The cause of bringing modernity to society is not a justification for tyranny.

Listen to the rhetoric of Amhara news sources and you hear frank open discussion of the inferiority of many ethnic groups and religions of Ethiopia except Amhara. The Amhara culture like Christopher Columbus forced its language, religion, trading practices, government, and even complete civil obligations of the Tigray, Afar, Somali, Beningshagul, and Southern Ethiopian Peoples. Those that argue that the Tigray dominated too much the previous Ethiopian People Revolutionary Front are making a similar point they fail to see about the Prosperity Party which is now an Amhara substitute. I suspect this is why many Tigray do not want to remain in Ethiopia. Many will be happy to see the other regions of Ethiopia find their own destiny. The current war of the Tigray is not about who dominates Ethiopia but rather whether the Tigray, Oromo, and others can choose their own path for self determination.

Like Europe learned in World War II where Hitler dreamed he could unify Europe under a German firm hand and Yugoslavia in the 1980s the times of monocultural dominance over large multicultural dominion are coming to an end. If the region of Ethiopia wants to prosper and find peace, to end the wars that come every generation, it needs to find a new solution. Christopher Columbus has no place in Ethiopia.

 

 

The public beating of Tigray mother shows the moral fall of Ethiopia

 

The public beating of a mother and child by police shows Addis Ababa once the shining city of  divergence and enlightenment now has a very dark soul of malevolence and nihilism. 

I cannot get a video posted today from Addis Ababa, the capital of Ethiopia out of my head. Two big Addis Ababa policemen find a small Tigray woman with her child of about 1 and 1/2 years on side walk street vending. Upon hearing her speak Tigrinya they viciously kick her feet out from under her and begin pummeling her head.

One has to understand that no Tigray would be out in the street of Addis Ababa where they are subject to such abuse or even disappearing without a trace in a detainment center where extrajudicial killings have happened according to prosecutors from Addis Ababa.

No doubt she was poor and needed money to feed her child. We don’t know the exact story of why she was there but losing her family to marauding death squads of Ethiopian or Eritrean soldiers, or starvation, or just being isolated because of the communication block could be one or all  contributing to her desperate current plight.

There were many bystanders but not a single one defended her. Instead when they saw someone was filming the senseless brutality of police officers whose job is to protect the vulnerable they blocked the filming. What happened after that we do not know. Unfortunately though it is well known that for some time there has been no safe place for Tegaru in Addis Ababa.

If she goes to the Medhanialem Church near the wealthy social center of Addis in a neighborhood called Bole she would not find refuge now.  Always in the past this Ethiopian Orthodox Church was a sanctuary for all Ethiopians where they could sleep, find water, clothes or other hand outs from fellow Christians. Today the Tegaru rightful head of this ancient denomination is under house arrest while Amhara replacements preach a false Gospel of death rather then life in those sacred abodes which once proclaimed the charity and brotherhood of Jesus Christ  but now are replaced by hate even of a widowed mother and her small child. 

Maybe it is time to return Addis Ababa to its original name Finfinne and to it’s original peaceful owners, the Oromo, who are known for creating Africa’s first democracy, Gadaa,  before they were conquered and enslaved by Amhara expansion.